A Grammar of the Multitude (häftad, eng)
A Grammar of the Multitude (häftad, eng)
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Paolo Virno on the rich concept of the multitude as crucial to understanding contemporary life.
Paolo Virnos A Grammar of the Multitude became the Italian theorists best-known work in English, influencing a generation of activists and performance artists, when it was first published by Semiotext(e) in 2004Two decades later, this new edition proves Virnos conception of contemporary lifeas a cartography of virtualities made possible by post-Fordismto have been strikingly prescient.
At the start of the twenty-first century, globalization forced a rethinking of some of the categoriessuch as the peoplethat had been traditionally associated with the now-eroding stateVirno argues that the category of multitude, elaborated by Spinoza and for the most part left fallow since the seventeenth century, is a far better tool to analyze contemporary issues than the Hobbesian concept of people favored by classical political philosophy. Hobbes, who detested the notion of multitude, defined it as shunning political unity, resisting authority, and never entering into lasting agreements.
When they rebel against the state, Hobbes wrote, the citizens are the multitude against the people. But the multitude isnt just a negative notion; it is a rich concept that allows us to examine anew plural experiences and forms of nonrepresentative democracy. Drawing from philosophy of language, political economics, and ethics, Virno shows that being foreign, not-feeling-at-home-anywhere, is a condition that forces the multitude to place its trust in the intellect.
In conclusion, Virno suggests that the metamorphosis of the social systems in the West during the 1980s and 1990s precipitated a paradoxical Communism of the Capital.
Paolo Virnos A Grammar of the Multitude became the Italian theorists best-known work in English, influencing a generation of activists and performance artists, when it was first published by Semiotext(e) in 2004Two decades later, this new edition proves Virnos conception of contemporary lifeas a cartography of virtualities made possible by post-Fordismto have been strikingly prescient.
At the start of the twenty-first century, globalization forced a rethinking of some of the categoriessuch as the peoplethat had been traditionally associated with the now-eroding stateVirno argues that the category of multitude, elaborated by Spinoza and for the most part left fallow since the seventeenth century, is a far better tool to analyze contemporary issues than the Hobbesian concept of people favored by classical political philosophy. Hobbes, who detested the notion of multitude, defined it as shunning political unity, resisting authority, and never entering into lasting agreements.
When they rebel against the state, Hobbes wrote, the citizens are the multitude against the people. But the multitude isnt just a negative notion; it is a rich concept that allows us to examine anew plural experiences and forms of nonrepresentative democracy. Drawing from philosophy of language, political economics, and ethics, Virno shows that being foreign, not-feeling-at-home-anywhere, is a condition that forces the multitude to place its trust in the intellect.
In conclusion, Virno suggests that the metamorphosis of the social systems in the West during the 1980s and 1990s precipitated a paradoxical Communism of the Capital.
| Format | Häftad |
| Omfång | 160 sidor |
| Språk | Engelska |
| Förlag | Semiotext (E) |
| Utgivningsdatum | 2025-08-12 |
| ISBN | 9781635902204 |
Artikelnummer
3807839
EAN
9781635902204
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